Is there an itching for a debate on Hinduism and Hindutva with various leaders stoking the embers in a manner that can only be incendiary? Admittedly it is a very sensitive subject for most of the Hindus in India and the rest of the world. With a very senior leader comparing Hindutva with ISIS and Boko Haram, the die is cast truly and well. Let’s explore what the truth is.
Hinduism is the World’s oldest ‘Religion’ with roots and customs dating back to more than 5,000 years. There are more than a billion followers with 95% of them living in India. Hinduism is ‘Dharma’ or a way of life which defines a Hindu’s true purpose in life.
Hindus believe truth is eternal, ‘Brahman’ is truth, ‘Vedas’ are the ultimate authority, everyone should strive to achieve dharma, individual souls are immortal and that the goal of the individual soul is moksha or liberation. The idea of a soul in every living being and as a part of the supreme soul paves the way for virtuous living.
Within the Hindu religious life, one could even be a member of more than one tradition at the same time. Is Jain not a Hindu? Are Nepalese not both Hindu and Buddhist at the same time? Is Hinduism then a religion? Religion, a western term was first used by the British in the census operations carried out in 1871, for they believed that a human being can only subscribe to one thought in life. This effectively killed a true Hindu spirit and virtuosity of multiple identities.
Hindus strive to achieve four ‘Purusharthas’ needed to lead a morally and ethically correct life such as ‘dharma’, ‘kama’, ‘artha’ and ‘moksha’. Throughout their lives, they attempt to end the cycle of ‘samsara’ and indulge in good ‘karma’ or deeds in this life so the next would be even better. This is the internal strength and unending internal energy of Hinduism. Are these not the basic values for people who practice other religions?
What then is Hindutva? For me, it is the practice of Hinduism. It is swearing by Hinduism. It defines the culture of Hinduism. Every Hindu is a part of Hindutva. Or everyone who shares a culture of Hinduism is a Hindu. For me, Religion will divide. Culture will unite. As long as I practice the tenets or virtues of Hinduism, I am a part of Hindutva. Are then Hinduism and Hindutva inseparable? The debate will continue to eternity, I am sure. That Hindutva is being used as a political ideology or as a political tool may not be ethical. But is it bad in law?
People, whatever religion they follow, tend to go beyond the so-called social norms due to either ignorance or arrogance and then the societal structures and or the religious boundaries will work to bring them back into the folds of normative behaviour. It can happen through the temples or the mosques or the churches. Gods are only manifestations of our fears or our confidence. If political parties use these propositions, what of it?
That people have come to assign a negativity around Hindutva as a political or any philosophy is unfortunate. What people must realise is that Hindutva defines and qualifies the practice of Dharma enshrined in Hinduism. It does not build machoism around Hinduism. Even if Hindutva is construed as Hindu nationalism, what of it? Anyway, Hindus live and die by the ‘dharma’ that is defined by Hinduism.
It is utterly disparaging to separate Hindutva from Hinduism, by considering it analogous to the relationship between Christianity and Christian fundamentalism or Islam and Islamic fundamentalism. What is the difference?
Whereas Hinduism is a plural tradition, Christianity or Islam possess well defined universal creedal formulations. Whereas creedal formulations in Christianity focus on the unique Christian identity of God, Islam tenets are based on Mohammed Prophet’s teachings. Unlike in Hinduism, these are codifications of beliefs or of opinions which are authoritative, formulated statements of the chief articles of Christian beliefs or Islamic beliefs. Hindutva only encompasses Hinduism in its beliefs.
Has Hinduism not coexisted with many others such as Jainism, Buddhism, Sikhism, Judaism, Christianity, and Islam? Probably, Hinduism creedal tenets were too thin in religious content compared to other beliefs. How then can Hindu fundamentalism exist?
Whereas Islamic State of Iraq and the Levant or ISIL, or known as Islamic State and the Islamic State of Iraq and Syria, ISIS also known as ‘Daesh’ is a militant Sunni Islamist group following a Salafi jihadist doctrine, Boko Haram is a Group of People of Sunnah for Preaching Jihad and a classified terrorist organization based in north-eastern Nigeria now a part of the Islamic State. The avowed aim of the Caliphate of the Islamic State is religious, political, and military authority over all Muslims worldwide. How can there be any comparison to Hindutva, whose roots are in Hinduism and firmly rooted in “sarva Dharma sama Bhava” dictum?
Of course, the modern India has been built by all its citizens, and its future belongs to every one of them. But then, does Hinduism or Hindutva take away the rights conferred by the constitution on any of its citizens? Does Hinduism not offer secular credentials within its practise? Does it impose itself on other religions? Even Hindutva as understood by its critics doesn’t take away those rights. Is not secularism a separation of church and state? Then, what is the hue and cry about?
India admittedly in the past 600 years, has been ravaged by foreign rulers. The ideologies and practices saw major changes. Hinduism, Hindutva and consequently the Hindu identity took a beating. However, their resurgence does not make them terrorists like the ISIS or Boko Haram.
Yes, there could be a debate about Muslim Pakistan and a Hindu India and why at all erstwhile Hindu India was partitioned. There can also be a debate between a theocratic Pakistan and a secular India. That is for the intellectuals of the two nations to explain. However, that in itself cannot negate the fact that both are governed by their own ideologies. Like generations change along with their thinking and thought processes, why cannot ideologies change? Even Hindutva has undergone several changes over hundreds of years. If anything, it has eschewed several practices rooted in culture. How then can we brand it fundamentalist?